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سوال : اگر وضو کرنے کے بعد کوئی شخص مچھروں کا تیل لگائے ، تیل لگانے کے بعد نماز ادا کریں تو ا س کا حکم کیا ہے؟ نماز صحیح ہوگی؟ یا کراہت کے ساتھ ہوگی؟ بسم الله الرحمن الرحيم Fatwa: 1077-804/M=09/1443 اگر یہ اطمینان و یقین ہوكہ مچھر تیل میں كوئی ناپاكی شامل نہیں ہوتی تو وضو كے بعد اسے لگاكر نماز پڑھی جاسكتی ہے۔ واللہ تعالیٰ اعلم دارالافتاء، دارالعلوم دیوبند ناقل۔ مولانا راشد قاسمی نیپالی

Question: I have a problem of passing wind at regular short intervals. So, I offer one namaz with one wudhu. And I do wudhu after the prayer time starts. (1) In maghrib, with a fear of losing Jamat or losing a rakat, sometimes I did wudhu a few minutes before the time of the prayer started. The same I did in Fajr in Ramadhan. Is my namaz valid? Can I follow the above in future? (2) Sometimes I have to go somewhere. In a fear that I won't get the opportunity to do wudhu there (e.g., unavailability of water), can I do wudhu before leaving home when there is still time in the next prayer time (at least 30-45 minutes)? (3) Sometimes the wind passing is so frequent that I'm even unable to complete my wudhu. What should I do in this case? (4) I usually recite the Quran after Fajr. When Fajr time ends and the 20 minutes makrooh time starts, do I have to do wudhu again to recite Quran in those 20 minutes. Again when this makrooh time ends and Ishraq time starts, do I have to do wudhu again to continue reciting? (Or to offer Namaz-e-Ishraq?) Answer ID: 183172 Bismillah hir-Rahman nir-Rahim ! (Fatwa: 384/112/Tatimmah/H=4/1443) (1) In the question mentioned above, if you constantly pass out the wind and do not get enough time during the full time of a salah to be able to perform the fardh salah of that time, then according to Shariah, you are a mazur person (excused). It would not be right for you to perform wudhu before salah time and offer salah with the same wudhu. The ruling for a mazur person is that he should perform wudhu only after the time of salah starts. It is necessary for you to reoffer the salahs that you have performed by performing wudhu before entering the time. (2) This method is not correct. The ruling for Shariah mazur person is that he would perform wudhu after entering the time of timely salah. (3) Wudhu would be valid in this case. (4) Wudhu done after sunrise (during makrooh time) is sufficient for Ishraq salah, tilawat etc. there is no need to make wudhu again after passing makrooh time. Allah (Subhana Wa Ta'ala) knows Best Darul Ifta, Darul Uloom Deoband, India Forwarded by: Khaiyam Khalid

Question: My question is it permissible to perform wudhu with petroleum jelly and its based products applied on hand feet face? Or do I need to remove it with soap each time I perform wudu? Answer ID: 183168 Bismillah hir-Rahman nir-Rahim (Fatwa: 386/277/H=4/1443) If there is any substance like petroleum jelly on the body which is stuck on the body part in such a way that water does not reach the body, then it is necessary to remove this petroleum jelly etc., i.e. it should be removed by washing with soap, etc., then wudhu should be performed so that water can reach the body part. If they remain, water will not reach the body and purification will not be possible. And if by applying petroleum jelly etc. a layer is not formed but it takes the form of a liquid like oil, then after washing the body parts with water, the hands should be passed over them well so that all the body parts get wet with water and no place remains dry. ولا يمنع الطهارة ونيم وحناء و درن ووسخ، وكذا دهن ودسومة وتراب وطين ولو فى ظفر مطلقًا، (الدر مع الرد: 1/288، كتاب الطهارة ط زكرياديوبند) Allah (Subhana Wa Ta'ala) knows Best Darul Ifta, Darul Uloom Deoband, India Forwarded by: Khaiyam Khalid